Mealilo o le "tama leaga": aisea tatou te fiafia ai i uiga le lelei?

Thor, Harry Potter, Superman — it’s understandable why we like positive images. But why do we find villains attractive? Why do you sometimes even want to be like them? We deal with the psychologist Nina Bocharova.

The attractive images of Voldemort, Loki, Darth Vader and other «dark» heroes touch some hidden strings in us. Sometimes it seems to us that they are like us — after all, they were rejected, humiliated, neglected in the same way. There is a feeling that for those who are “on the bright side of the force”, life was initially much easier.

"O toa ma tagata leaga e le foliga mai na o ia: e masani lava o se feiloaiga o lua faafeagai, lua lalolagi. Ma i luga o lenei feteʻenaʻiga o faʻalavelave faʻamalosi o ata tifaga o le lalolagi, ua tusia ai tusi, "o le tala lea a le fomaʻi mafaufau o Nina Bocharova. "Afai e manino mea uma i uiga lelei, aisea la e fiafia ai tagata leaga i le tagata matamata, aisea e ave ai e nisi o latou itu" pogisa "ma faʻamaonia a latou gaioiga?"

E ala i le faʻaalia ma le tagata leaga, o se tagata e nofo ma ia ma le le iloa se mea na te le faʻamalosiina o ia lava.

The fact is that the «bad guys» have charisma, strength, cunning. They were not always bad; circumstances often made them so. At least we find an excuse for their unseemly acts.

"O uiga le lelei, e pei o se tulafono, e matua faʻalagona, lototele, malosi, atamai. E faʻafiafiaina i taimi uma, faʻaosofia le fiafia ma puʻeina mata, "o le tala lea a Nina Bocharova. E lei fananau mai tagata leaga, ua faia. E leai se leaga ma se lelei: o loʻo i ai ē sauaina, o ē tuliesea, ma ē tausuai. Ma o le mafuaʻaga o lenei mea o se faʻalavelave faigata, loloto faʻalavelave faʻapitoa. I totonu o se tagata, e mafai ona mafua ai le agaalofa, agaalofa ma le manaʻo e lagolago.

Each of us goes through different stages in life, experiences our own traumas, gains experience. And when we look at bad heroes, learn about their past, we unwittingly try it on ourselves. Let’s take the same Voldemort — his father abandoned him, his mother committed suicide, did not think about her son.

Compare his story with the story of Harry Potter — his mother protected him with her love, and knowing this helped him survive and win. It turns out that the villain Voldemort did not receive this power and such love. He knew from childhood that no one would ever help him …

“If you look at these stories through the prism of the Karpman triangle, we will see that in the past, negative characters often ended up in the role of the Victim, after which, as happens in the drama triangle, they tried on the role of the Persecutor in order to continue the series of transformations,” says expert. — The viewer or reader can find in the «bad» hero some part of his personality. Perhaps he himself went through something similar and, sympathizing with the character, will play out his experiences.

O le faʻaalia ma le tagata leaga, o se tagata e nofo faʻatasi ma ia ma le le iloa le mea na te le faʻamalosiina o ia lava. Ma na te faia e ala i le lagona alofa ma le lagolagosua. E masani ona tatou le maua le talitonuina o le tagata lava ia, ma, taumafai i foliga o se toa "leaga", tatou te faʻaaogaina lona lototele, naunautaiga, ma lona loto.

Ose auala fa'aletulafono e fa'aalia ai ou lagona fa'asalaina ma fa'asalaina ma lagona e ala ile fa'ata'ita'iga ata po'o le fa'ata'ita'iina o tusi.

A rebel wakes up in us who wants to rebel against an unjust world. Our Shadow raises its head, and, watching the «bad guys», we can no longer hide it from ourselves and others.

“A person can be attracted by the villain’s freedom of expression, his courage and extraordinary image, which everyone is afraid of, which makes him powerful and invincible,” explains Nina Bocharova. — In fact, this is a legal way to make public your repressed and repressed feelings and emotions through film therapy or book therapy.

E tofu tagata uma ma se itu paolo o latou uiga tatou te taumafai e nana, taofiofia pe taofiofia. O lagona ia ma faʻaaliga atonu tatou te maasiasi pe fefefe e faʻaalia. Ma i le alofa ma le "leaga" toa, o le Ata o se tagata e maua le avanoa e sau ai i luma, e talia, e ui lava e le umi.

E ala i le tigaalofa i tagata leaga, ma paʻu atu i o latou lalolagi faʻatusa, tatou te maua ai le avanoa e alu ai i mea tatou te le o i ai i le olaga masani. E mafai ona tatou faʻatinoina a tatou miti "leaga" ma manaʻoga iina, nai lo le faʻaliliuina i le mea moni.

"O le ola ai ma le tagata leaga o lana tala, e maua e se tagata se aafiaga faʻalagona. I se tulaga le iloa, o le tagata matamata poʻo le tagata faitau e faʻamalieina lona fiafia, faʻafesoʻotaʻi ona manaʻoga natia ma e le faʻafeiloaʻi i latou i le olaga moni, "o le tala lea a le tagata poto.

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